wangari maathai primary sources

The daughter of a peasant farmer and the third . Wangari Maathai was born as Wangari Muta on 1 April 1940 in the village of Ihithe in the central highlands of the colony of Kenya. This was a political maneuver intended to weaken the chairperson role and a calculated strategy to undermine umbrella organizations by the withdrawal of members. She is the recipient of 15 honorary degrees in science, law, humane letters, and public service, and 50+ awards and recognitions . I stand before you and the world humbled by this recognition and uplifted by the honour of being the 2004 Nobel Peace Laureate. Justin Chang reviews Showing Up.Groban first auditioned to . Wangari Maathai obtained a degree in Biological Sciences from Mount . Located between the Aberdares Mountains and Mount Kenya, the Nyeri District was well known as the epicenter of Gikuyu resistance to colonialism and the imposition of colonial taxation. Wangari Maathai, the most prominent environmental activist in Africa, was the 2004 recipient of the Alfred Nobel Peace Prize. The socioeconomic impact of policies of the World Bank and International Monetary Fund on the environment and poverty in Africa should be noted at a time when the thinking within UN circles was questioning the prevailing development orthodoxy. 50. This may have shaped her strong ecumenical stance evident in later years. In 1947, she returned to Ihithe, for lack of educational opportunities at the farm. A decision to send Maathai to school was made by her mother at the instigation of Nderitu, an elder brother. Some of her most important speeches can be found on the GBM website, including: Bottlenecks to Development in Africa, Fourth UN World Womens Conference in Beijing, China, August 30, 1995; Speak Truth to Power, May 4, 2000; Noble Lecture during the Nobel Peace Prize Ceremony in Oslo, Norway, December 10, 2004; Rise Up and Walk! She was presented by Professor Ole Danbolt Mjs, Chairman of the Norwegian Nobel Committee. Within this paradigm, racism is viewed as the primary impact factor, or in the language of Wangari Maathai, racism is a "root cause." The study draws on the African philosophical framework of Maat as a lens through which to view Maathai's philosophy, and which provides conceptual grounding for understanding that philosophy. Kibicho, God and Revelation, 72168. In 1977, Wangari Maathai started a campaign that came to be known as the Green Belt Movement in her home country of Kenya. Among them were the activists and the brokers of power. That she accompanied mothers of political detainees at the Freedom Corner to fight for the release of their incarcerated children is indicative of how she identified with the struggles of ordinary Kenyans in confronting an authoritarian regime. Diversified international funding helped build a unique and solid international constituency that sustained the GBM financially and politically. Most studies have focused on the societal importance of marriage and the negative effects of divorce on families. Hence the proliferation of NGOs with concerns such as the environment, the development of microfinance, peace building, human rights, and the empowerment of women.55 This was accompanied by increased funding for civil society organizations due to increased concerns about the accountability of governments which were also perceived as authoritarian and corrupt. I am sure that this honour will now usher in a new beginning with new sensibilities to match. In 2005 ten heads of state of countries bordering Congo Basin recognized her by giving her the title of goodwill ambassador for the Congo Basin rainforest ecosystema responsibility which she cherished.61 I remember once visiting her office to find her immersed in the study of French so as to discharge the responsibilities of the new position. Such strengths also helped to secure funding for the GBM and to ensure, in some measure, Maathais personal security. The impact of these policies was felt mostly in the 60s and 70s as landless poor were settled, necessitating the cutting of trees on small-scale farms and reducing forest cover in districts like Nakuru, Uasin Gishu, Trans Nzoia, Nyandarua, Laikipia, and Kirinyaga. Maathai was of Kikuyu ethnicity. University of Nairobi Research Archive, Citation on Professor Wangari Muta Maathai on her Conferment of the Honorary Doctor of Science (D.Sc.) 7. Describing her experience at St. Cecilias Intermediate Primary School, Maathai writes: I really enjoyed learning and had a knack for being an attentive listener and very focused in the classroom, while being extremely playful outside of it.10 However, colonial education also exposed her to contradictions and challenges with regard to African cultures and in particular with regard to her mother tongue.11 In her school, speaking in her mother tongue was a punishable offense. While undertaking her studies, Maathai learned how Christianity practiced in American, European, and African societies blended well with their dominant cultures. She had a job offer in the Department of Zoology at University College, Nairobi, only to discover the shocking news that the job had meanwhile been given to another person who was not even in the country. Unbowed: A Memoir . Maathai played an active part in the struggle for democracy in Kenya, and belonged to the opposition . These changes started with the alienation of large tracts of land for white settlement at the onset of British colonialism. When you do it alone you run the risk that when you are no longer there nobody else will do it. While colonial and Western education at times alienated her from her mother tongue, culture, and home environment, it paved the way for her to achieve the highest academic distinction and many honors. Later, when she was denied the opportunity to participate in elective politics, she invested her energies into the development of the GBM which became her signature lifetime achievement, widely honored on numerous occasions for its pioneer tree-planting ventures and the related empowerment of women. Lillian Mwaura interview, November 2018. First, it is necessary to interrogate and appreciate the less than ideal circumstances under which the GBM rose and flourished. She had already won many awards and was eventually awarded with the Nobel Peace Prize in 2004. Printed from Oxford Research Encyclopedias, African History. The most important dates and events in the current school year can be found in our calendar. She became the first woman in East and Central Africa to acquire such an academic degree.24 With her academic career assured in the new University of Nairobi, she became the chair of the Department of Veterinary Anatomy in 1976, and thereafter an associate professorthe first indigenous woman to acquire the rank. In these initial attempts, no distinct ideological orientation or program of action could distinguish her from other politicians in the country. In 1955, people were moved to concentration villages to pacify the region and to sever access to vital supply lines and community support that had supported the resistance fighters.18 It was in the context of the Mau Mau freedom struggle that Maathai received her education at St. Cecilia Intermediate Primary School and later Loreto High School, Limuru. Maathai, Wangari. endobj Suffice it to say, she mobilized local and international communities to save Uhuru Park from being turned into a concrete jungle. 26. The genius of Maathai and other women leaders was to turn this elite organization into a vehicle for the empowerment of rural women. To the school calendar. Ecologist Wangari Maathai won the 2004 Nobel Peace Prize for her years of work with women to reverse African deforestation. Maathais election to parliament was almost an anticlimax. This led to intensified competition for natural resources and further encroachment on forests and water towers.43. Eventually Maathai was awarded a PhD by the University of East Africa in 1971. (Nairobi, Kenya: Leadership Institute, 2011); and Wangari Maathai, Unbowed: One Womans Story (London: Arrow Books, 2006). These skills stayed with me wherever I went from then on.20 However, this educational experience failed to expose Maathai to the ongoing civil rights struggle or the intense debates in the United States at that time on the vagaries of the Vietnam War. In 2007, the region would explode into postelection violence, something which she had foreseen and tried hard to mitigate by cultivating a culture of peace for almost two decades. Wangari Maathai, The Challenge for Africa: A New Vision (London: William Heinemann, 2009); on culture, 160183; and on mother tongues, 220226. She could then be addressed as Miss Muta. 46. Wangari Maathai was the first African woman to receive the Nobel Peace Prize. With Wairimu Nderitu, Mukami Kimathi: Mau Freedom Fighter (Nairobi, Kenya: Mdahalo Bridging Divides, 2017); and Caroline Elkins, Britains Gulag: The Brutal End of Empire in Kenya (London: The Bodley Head, 2014), 237238. He also discusses the place of indigenous languages in liberation from cultural enslavement in Decolonising the Mind: The Politics of Language in African Literature (Nairobi, Kenya: Heinemann Educational, 1986). endobj Funding was crucial, giving Maathai a salaried job and access to resources to assist rural women to launch and maintain tree nurseries. Her life was a series of firsts: the first woman to gain a Ph.D. in East and Central Africa; the first female chair of a department at the University of Nairobi; and the first African woman and the first environmentalist to receive the . At college in the United States, she found it confusing to be referred as Miss Wangari. 5. A. The life of Wangari Muta Maathai (1940-2011) was strongly shaped by her rural environment, missionary education, and exposure to university education in the United States and Germany. The subsequent handling of the divorce proceedings by the judiciary and the press seem to point out the quandary of how marriages of educated women were then perceived. Your current browser may not support copying via this button. She appealed to environmental and peace constituencies in the global development establishment and was heartily recognized. By then she had acquired world fame which transcended her position as a member of parliament and as an assistant minister of the environment and natural resourcesa position she was appointed to in January 2003. 41. In the forests of Aberdares and Mount Kenya, guerilla warfare was intense. There was an aspect of independence in the women Maathai associated with. The experience of discrimination at the Department of Zoology led Maathai to look for opportunities elsewhere. Further information about these conferences can be found in the Links to Digital Materials section. Duncan Ndegwa, Congratulatory Letter, December 2, 2004, in Ndegwa, Walking in Kenyatta Struggles, 595. A church allied to President Moi withdrew from the NCCK in similar circumstances.34 Thereafter Maendeleo ya Wanawake was integrated within the ruling party, the Kenya African National Union (KANU), until the overwhelming defeat of the party in the general elections of 2002.35, Secondly, in 1982 for the first time, Maathai ventured into electoral politics. 13. Born in the midst of a world war and growing up among the conflicts and ambiguities of colonial domination, thereafter she cultivated, mobilized, and networked for a world of democratic and peaceful governance and sustainable development. Though such encounters in colonial Kenya were often limited, Maathai strived to base these relationships on equality, freedom, dignity, learning, and mobilization in common pursuit of sustainable development. Thirdly, the prevailing circumstances, both personal and organizational, called for the strengthening of the NCWK and the GBM by building networks and partnerships to facilitate funding and support. Maathai shared her amazing life story with the world in the 2006 memoir Unbowed. She observed: Working for justice and freedom is often a lonely and dispirited business. Colonialism in Kenya was a major force for social differentiation. % 60. In 1971 she received a Ph.D. at the University of Nairobi, effectively becoming the first woman in either East or Central Africa to earn a doctorate. These factors, together with the limited number of schools in colonial Kenya, meant that the young Maathai was very fortunate. Our school calendar. The relevant conferences included: Environment and Development (Stockholm, Sweden, 1972), Hunger and World Food Problems (Rome, Italy, 1974), Population Growth and Development (Cairo, Egypt, 1974), Human Settlements (Vancouver, Canada, 1976), Science and Technology for Development (Vienna, Austria, 1979), and Convention on Elimination of All Forms of Discrimination against Women (1979). The Green Belt Movement, Wangari Maathai: Key Speeches and Articles, November 11, 2020. She was tasked with domestic chores as was expected of young girls in traditional society. Although seen by some as an ill-advised move, in retrospect it proved a boon for the development of the GBM and the career of Maathai in environmental advocacy. Encyclopaedia Britannica's editors oversee subject areas in which they have extensive knowledge, whether from years of experience gained by working on that content or via study for an advanced degree. The Swynnerton Plan and subsequent government policies informed land settlement schemes which were funded by the British government to buy out white settler farmers, and to appease released Mau Mau detainees and landless people displaced as result of land consolidation in native reserves. These land reforms changed the social, economic, political, and ecological landscape of central Kenya, and affected village life and the environment where Maathai grew up. Wangari Maathai came from a family of Athomi (Maathai, Unbowed, 1112). It was evident that there were no clear ideas on how to bring about change to authoritarian leadership and poor governance in Kenya.38 There was no major political plank that distinguished her from the other Kenyan elites vying to wrestle power from Moi.39 She displayed an emerging Kenyan practice whereby a leader who is successful in one specialized field of activity identifies the next challenge as a venture into elective politics. 12. Maathai is internationally renowned for her unrelenting efforts in advocating democracy, environmental conservation and human rights. At times she utilized these international alliances and networks to expose the atrocities and injustices that people had suffered under the auspices of their own government. This source is a well-written and detailed autobiography from the topic, Wangari Maathai. Articles from Britannica Encyclopedias for elementary and high school students. During the period when Maathai was acquiring her education in Kenya and the United States (19521966), the respective colonial and independent governments were undertaking far-reaching agricultural reforms in central Kenya. Wangari recognised rural women's primary interest and role in maintaining a productive landscape, for assuring food needs as well as making daily household necessities - water and fuel - easier to collect. The NCWK nurtured this initiative, enabling it to reach out and empower rural women. In Gikuyu, they were known as Athomi. Ndegwa, Walking in Kenyatta Struggles, 6264, refers to the divisions this category of people brought into in the society. Wangari Maathai. They are, however, not responsible for the views expressed herein or the interpretations given in the article. Lawrence M. Njoroge, A Century of Catholic Endeavour: Holy Ghost and Consolata Missions in Kenya (Nairobi, Kenya: Pauline Publications Africa, 2000); Samuel G. Kibicho, God and Revelation in an African Context (Nairobi, Kenya: Action Publishers, 2006); and David P. Sandgren, Mau Maus Children: The Making of Kenyas Postcolonial Elite (Madison: The University of Wisconsin Press, 2012). With Maathais guidance, the program went from a series of local womens activities into a national and international phenomenon. 22 0 obj Later Years and Death. She sat for the Kenya Primary Examination in 1951 and scored Grade One. Her books and speeches were often enriched by illustrations from her cultural background despite the onslaught it had undergone during the exposure to missionary education and religion. Initially, the NCWK was an organization led by urban elite women and intended to give a voice to womens organizations. << /Filter /FlateDecode /Length 1638 >> 31. Wangari Maathai was able to achieve a large degree of educational and professional successes despite her rural beginnings in a fiercely patriarchal society and within a male . The continued existence of the Karura Forest in the outskirts of Nairobi city is another hallmark of her courage. As a young girl growing up in Kenya, Wangari was surrounded by trees. To see her customs denigrated at this stage of her personal development was devastating.12 Despite that negative experience, Maathai remained proud of her culture and valued indigenous knowledge and related stories. In his memoir, Dreams in a Time of War: A Childhood Memoir (Nairobi, Kenya: Kenway Publications, 2010), 110, Ngugi Wa Thiongo narrates similar experiences in regard to speaking Gikuyu in school. Wangari Muta Maathai dedicated her life to solving some of these key issues in Kenya and the world. Nevertheless, it was not easy balancing bringing up three children, earning a living, carving her identity, as well as navigating through turbulent political waters.29. Cyrus G. Mutiso, Kenya: Politics Policy and Society (Nairobi, Kenya: East African Literature Bureau, 1975), 145, described the concept Asomi as Africans who early on acquired missionary education and differentiated themselves from those who had no Western education. In discussing her childhood in her autobiography, Maathai paints a picture of an idyllic life set in a pristine and lush rural environment. The concept of Ubuntu has been widely discussed in South Africa, but here it refers to Desmond Tutus rendering of it in his book, God Is Not a Christian: Speaking Truth in Times of Crisis (London: Rider, 2013), 2124. 3. 24. In reality, her environmental activism was part of a holistic approach to empowering women, advocating for democracy, and protecting the earth. Upon her return to Kenya in 1966, she dropped her Christian names and retained her African names, Wangari Muta. The separation between the NCWK and the GBM that occurred in 1987 as a result of political pressure from the Moi regime, proved another milestone in the development of the identity and stature of Maathai as an environmental activist. Is a well-written and detailed autobiography from the topic, Wangari was surrounded by trees empowering women advocating! Encroachment on forests and water towers.43 receive the Nobel Peace Laureate young girl growing up in Kenya, Wangari Maathai! 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