4, 2011, pp. When he . There are several Aztec gods and goddesses of the underworld, but Mictlntcutli is the most prominent one. From the very beginning, Heracles was hated by Hera, Zeus' queen. Lithuania - Egl the Queen of Serpents In another time, long ago lived an old man and his wife. In mythology, there are Naga Lokas in the netherworld - a whole society of not just snakes, but human beings who belong to the snake clan. Riga: , 1969. pp. One day, the man's wife wants to visit her brothers, and the man teaches her a magic command to move from the island to the continent, while also warning her not to tell anything of their life to her brothers. In: . His eyes were glowing red. Watch Extra Mythology ad-free on Nebula! She is worshipped by many in India, particularly in Bengal . When opening the door the mother finds a tiny head without a body and a tiny body without a head lying in their blood on the doorstep of her hut. 4, 2011, pp. The priests of Heliopolis, followers of the sun god Re, developed the myth of Isis. Many were a mix of animal and human characteristics, but none were more prolific and older than Wadjet. The girl returns to the beach with an armed man and sings the song of invocation. THE DRAKAINA SKYTHIA (Scythian Dracaena) was the first ruler of the land of Skythia. Fand is a Celtic sea goddess also known as Queen of the Fairies and wife of Manannn. -: , 1984. pp. Years into their marriage, the snake takes off the snakeskin to become a man, and they have three daughters. Three years pass, and Zuhra begins to miss home. Over a hundred slightly diverging versions of the story have been collected. As the water engulfs her she is abducted by the water goblin. After some years, the girl wants to visit her human family, but the water snake sets a task: to wear down some pairs of iron shoes. In: . The full myth of Perseus and Medusa begins years before they battled. Zaltis agrees to let her visit his father-in-law, and he brings her to the surface world. [87], Bronisaw Sokalski published another Polish variant with the title Krl ww ("The Serpent King"). Jrmungandr is a famous sea creature from Norse mythology known as the Midgard Serpent or the World Serpent. [112], Folklorist Terrence Hansen, in his catalogue of Latin American folktales, identified two tale types wherein a girl meets an enchanted fish and is taught magic to summon fish (in one type) or to bring fresh water (in the other). The two elders leave, while the youngest, named Lilla, tries to find her dress and sees a snake on it. The snake promises to give it back if she marries it. It is also a noun meaning tree species spruce (Latin: Picea) and fir,[4] with cognates in other Baltic languages: Latvian egle 'spruce, fir', and Old Prussian addle 'spruce, fir'.[5]. " - " [NON-FAIRY PROZE OF VELIZHSKY REGION IN SMOLENSK DISTRICT - GENERAL AND SPECIAL IN LOCAL TRADITION]. She agrees; the snake returns the garments and teaches her a command to summon him, Yaku. Papa-Water gives her plenty of fish and teaches her a magic song to summon him and the fishes. She was a daughter of Poseidon and a queen of Libya. "), a mother finds a louse in her house, fattens it and make a pair of shoes for her daughter. She reaches home and spends some time there. Zaltis takes Jegle back to their palace, and explains her brothers will be restored to normal after a while. Apollo (Greek god of healing, medicine, music, and poetry): Lyre (musical . The third time, he gets his bride and takes her to his underwater kingdom. [123], In the 19th century, Polish writer Aleksander Poujaski published a study on the Augustw region, and suggested that two places, a lake named Jeglwek and a village named Jegliniec (where a Lithuanian fortress was previously located), were connected to the name Egle. In: "Tyrimo objektu daniausiai pasirenkama pasaka Egl ali karalien (ATU 425M). The story of Lamia, Queen of Libya, a woman driven to eat her children, sometimes depicts the titular character as half snake. Three years pass, and the snake's human wife has given birth to a boy and a girl. She summons her husband three times, but he does not respond. 8 Tu Er ShenChinese Mythology. Masha marries the snake and returns from the sea to her mother's house with her two children. Numerology is also evident in the tale, such as twelve sons, three daughters, three days, three tricks, three weeks of feast, nine years under the oath of marriage, three tasks given to Egl by her husband to fulfill and nine days of visits. 133-142. A feathered serpent of Aztec myth, Quetzalcoatl is believed to be the creator of man, and the dividing deity between the land and the sky. Zuhra goes with the girls to bathe in a nearby lake and leaves her clothes on the shore. Lamia is a devastatingly beautiful monster, part woman and part serpent. The two elder brothers try to summon the snake brother-in-law, but he recognizes their voices do not belong to his wife. In: . [40] Another line of scholarship states that the tale refers to an ancient "Balto-Slavic totemic myth". . "Ukeikimai, magikos formuls ir vard problema balt "ali karaliens" variantuose" [Spells, magic formulas and the problem of names in the Baltic variants of the tale "The queen of grass-snakes"]. The old woman places her grandchildren to bed, and, taking a saber, goes to the lake in the dead of night to summon the Black Snake (the "padishah of the jinn"). . . According to historian Joseph Campbell (1904-1987), the Greeks used the Medusa story to justify the destruction of idols and temples of an ancient goddess mother wherever they found them. The exact location of their bathing remains undisclosed. Despite her immense power, she was depicted as highly competitive with both mortals and other gods. Meanwhile, the girls are bathing in the lake. T-shirts, posters, stickers, home deco. The fisherman returns home and discovers his wife had given birth to a baby girl named Jegle. The girl agrees to come with him to the lake. Sauka, Leonardas, sudarymas, rengjas [com, cre]. [78], Professor Jack V. Haney stated that variants of type 425M appear "frequently recorded among the Russians", but "less frequently by Belarusians and Ukrainians". In: . [110], The tale is also said to be "very popular" in the Pomeranian region. The girl, dismissing the snake's fanciful notion, agreed to anyway. He is usually associated with the Tuatha D Danann. Riga: , 1969. pp. Moscow: , 2009. p. 54. The deepest part of the underworld, that is, and Mictlntcutli was in charge. From the theodical foundation myth of Pandora, the first human woman to be created by Hephaestus, beautiful women prove disastrous for the men they seduce . Hera was one of the twelve Olympian gods and goddesses believed to reside on Mount Olympus. A dangerous, seductive, and beautiful woman, examples of the femme fatale abound in Greek myths. To her surprise, the serpent spoke to her in a man's voice and demanded that she promise to become his wife for the return of her clothes. [31], According to Bernard Sergent, "humananimal marriage is an union that is too remote as incest is a too close one. " ". In another myth, Hera sent two snakes to kill Heracles when he was still an infant. The animal makes her promise to marry him in exchange for the dress. "Pastangos velninti krin: pasakos "Egl ali karalien" periferiniai variantai" [Attempts at mitigating the narrative: peripheral variants of the tale "Egl - the queen of serpents"]. Leningrad: , 1970. pp. online streamer | 3.6K views, 269 likes, 139 loves, 419 comments, 27 shares, Facebook Watch Videos from Irina Allyson: Hoppy Easter! https://go.nebula.tv/extramythologyIn Lithuania, there's a story about how the trees got their names. Masha's mother is the one to kill the snake husband with a hatchet. [116] The story was considered by folklorist Dan Ben-Amos as belonging to the type 425M. They terrorized anyone who had the misfortune to see them. The snake appears in a carriage to get his bride and take her to his underwater realm. Ryujin was thought to appear in people's dreams and briefly in the moment of waking up. [90], The tale type is known in Russia as Zhena Uzha ("The Snake's Wife"),[91][92][93] or The Grass Snake's Wife. Moskva: , 2009 [1934]. In: muida, Eugenijus. She is known by many names including Buto, Uatchit, Uadjet, and Edjo to name a few (McDevitt). The youngest child reveals how they reach their house: their mother goes to the edge of a lake, sings a song and the snake father appears in a boat. The femme fatale is a character archetype found across many different cultures and mythologies - and Ancient Greek mythology is no exception. ("How did the cuckoo appear? [25] In other variants, he is identified as the king of snakes or the spirit of the waters who lives in an underwater palace[26] located in a lake, a river or a lagoon. He mirrors only men; another forms the beasts and birds and the long sliding snakes.-Ovid, Metamorphoses 11. The snake makes the girl give her ring in exchange for the garments, and slithers back into the water. [85], A variant from Poland has been translated into English with the title Egle and Zaltis. [27], Scholar Jack Zipes provided another description of the tale type, wherein, besides the serpent, a seal, a dragon or sea monster may steal the clothes of the bathing maiden. It is the child of Loki and giant Angrboa. One day, the princess finds a louse in her father's hair, who decides to fatten the bug and use its hide as part of a suitor riddle: whoever guesses the nature of the hide shall marry the princess. She was a woman from the waist up with the tail of a serpent in place of legs. Dragons also represent the dark reaches of where we have come from - the sources of humanity's allegorical river, for which the snake has often been used as a metaphor. 63). The Black Snake then appears and demands Zuhra as his bride. Danae The daughter of King Acrisius of Argos and Queen Eurydice, . In: . Egl almost forgets about her homeland, but one day, after being questioned by her oldest son uolas about her parents, she decides to visit her home. [104], In a tale from the Mari people titled " " ("Blind Love"), some sisters go to bathe in the water. Some time later, the princess and her child come to the seashore and try to call out to the snake husband, to no avail, so the princess turns into a Maserbirke (a type of birch tree) and her son into a duck. She tries to calm him down and pleads to be allowed ashore to visit her mother once. The youngest leaves and tries to find her garments, but a snake is lying on top of them and will only return her the clothes with the promise of marriage. In this tale, a human maiden falls in love with a snake and they both live in an underground palace made of crystal. In the temple of Athena in Athens, a snake held in a cage was believed to be the reincarnation of Erichthonius, an early king in ancient Greece. After the birth of their first child, the abducted wife sings it a lullaby about her past, which enrages the water goblin. The girl sees the dead husband and commands the son to become a lark and the daughter a cuckoo, while she is washed away by the waves, never to be seen again. After her visit, Jegle goes to the edge of the lake to wait for her husband; her brothers follow her and wait for Zaltis to come out of the lake. In this tale, the heroine goes fishing and a creature named Papa-Water appears to her, intent on marrying her. Years pass, and the girl is missing life on the land. He takes her to his underwater castle and marries her. Both of them had twelve sons and three daughters. [56], According to scholar Norbertas Vlius, the tale is "more common" in the eastern area of Lithuania, where "more than two thirds" of the variants have been collected. Notes for mythology about gods, goddesses, and demi-gods demi gods hercules (herakles or heracles) description achilles perseus orpheus helen best known for his . . The snake-like head is a symbol of her cunning, a perversion of the matrifocal ancient goddess who the Greeks must destroy. Her sons change into water and she returns to her human family. A donkey is one of his symbols because he would ride a donkey instead of a chariot. "Egl ali karalien: slibino ir mergels motyvo kilm" [Egl, the queen of serpents: origins of the motif of dragon and maiden]. . In a variation of the story, Princess Himal is a human and her lover Nagaray is a nga - a snake-like being that lives in a watery realm, and at the end of the tale deities Shiva and Parvati reunite both lovers by resurrecting their ashes in a magical spring. That evening, a giant snake comes out of the sea and knocks at the girl's door. At least 12 different approaches are reported. At first, she is hesitant and afraid, but relents and, after seeing that the snake can change into a handsome man, accepts him wholeheartedly. [43], Although it can be considered a tale type developed in the Baltic area, since most of the variants have been recorded there,[44][45][b] variants are reported by scholar Leonardas Sauka to have been collected in nearby countries: 23 variants in Estonia (near Lake Peipus);[47] 150 Lithuanian versions; 89 Latvian versions; 28 from Russia; 22 from Belarus; 6 in Ukraine; 3 from Poland; 2 from Bulgaria. The king and queen of Trachis were deeply in love, but he was killed when his ship was caught in a storm at sea. In Greek mythology, the Gorgons were snake-women whose gazes would turn people to stone; they had serpents for hair, long claws, sharp teeth and scales covering their bodies. [100], Russian scholarship states that a tradition in Pskov holds that the daughter of the snake husband turns into a frog. Thus, through no fault of her own, she incurred the wrath of Hera upon herself. [97], Professor Jack Haney published another Russian variant, titled The Lake Beetle as Groom. A mother tells her young daughter of a dream she had about clothing her daughter in white robes swirling like foaming water and with pearls of tears hiding deep distress around her neck. " ". "" ": ". The religious reception ties into this, as does the Freudian interpretation that . [111], In a Kazakh variant, " " ("Beautiful Mirzhan and the Ruler of the Underwater Khanate"), Mirzhan, the beautiful only daughter of an old woman, is bathing in the water with some friends. In: Bleckwenn, Helga (Hg.). Before they enter her parents' house, the girl warns her daughters to keep quiet about their life. A ballet Egl ali karalien by Eduardas Balsys and numerous plays have been staged in various Lithuanian theaters, for the first time in 1960, directed by Juozas Gustaitis. The woman takes a scythe and goes to the river to summon the reptile husband to kill him. Subcategories This category has the following 7 subcategories, out of 7 total. As the story continues, the girl's relatives imitate her voice to draw out the fish and kill it. [19], The tale has become the object of scholarly interest of ethnologist Jonas Balys[lt]. One of the main characters in this fairy tale is a grass snake (Lithuanian: altys), but because it seems to inhabit the sea-adjacent lagoon (Lithuanian: marios), the word may actually refer either to a mythical aquatic snake or a European eel (Anguilla anguilla). She convinces her husband to let her go to the surface to visit her parents, and he gives her gold and silver to gift his mother-in-law. The Black Snake slithers off to the surface, and is beheaded by the old woman. The girl is wreathing a flower garland that is swept off by the wind and falls on the sea. Egl the Queen of Serpents, alternatively Egl the Queen of Grass Snakes ( Lithuanian: Egl ali karalien ), is a Lithuanian folk tale, first published by M. Jasewicz in 1837. Speaking in a human voice, the grass snake repeatedly agrees to go away only after Egl pledges herself to him in exchange for him leaving her clothes. As the wife of Zeus, the king of the gods, she was considered the queen of the gods. Its mythological background has been an interest of Lithuanian and foreign researchers of Indo-European mythology; Gintaras Beresneviius considered it being a Lithuanian theogonic myth. SINKEVIIT, Daiva. Manannn mac Lir is a sea deity and referred to as the first ruler of the Manx Nation and very closely linked with the Isle of Man. Tom 2. However, when the time comes, the sky darkens and a retinue of snakes, jinns and peris come to Zuhra's house in their master's name. [48] Altogether, the variants collected outside Lithuania and Latvia, from 11 countries, amount to 106 versions. The youngest son reveals the secret command to his uncles. She insists on visiting her parents and showing them their grandchildren, but her husband warns that disaster may loom upon their family. [98] The tale was originally collected by Russian philologist Dimitry M. Balashov[ru] from informant Elisaveta Ivanovna Sidorova, from Tersky region, in the White Sea, with the title " " ("Lake Bettle - Groom"). This happens for the next two nights, until the girl agrees to go with the reptile. In mythology, the serpent symbolises fertility and procreation, wisdom, death, and resurrection (due to the shedding of its skin, which is not akin to rebirth), and in the earliest schools of mysticism, the symbol of 'The Word' was the serpent. After meeting the long lost family member, Egl's relatives do not wish to let her return to the sea and decide to kill ilvinas. When they finished bathing, a snake appeared and hid the maiden's shift in exchange for her hand in marriage. [114], Scholar Hasan El-Shamy lists 2 variants of the tale type found in Algeria, under the previous name of the type. Hera was worshipped* in all parts of Greece and temples were built for her at Argos and Salmos. The reunion of mother and daughter is very emotional and they eventually hug despite daughter's promise. He also claimed that this narrative was "a common African variation on the Cupid and Psyche theme". When the youngest sister leaves and looks for her garments, the maiden sees a huge snake sitting on her garments. Wikimedia Commons has media related to Mythological queens. FOLKLORICA - Journal of the Slavic, East European, and Eurasian Folklore Association 3 (2): 12. [67], The tale type is reported from Southern Estonia, "especially in the Setu region". One warm summer day, Egl, the youngest daughter of a local farmer, went bathing in the sea with her two sisters. Volume 3: Russian Wondertales 1 - Tales of Heroes and Villains, https://cyberleninka.ru/article/n/neskazochnaya-proza-velizhskogo-rayona-smolenskoy-oblasti-obschee-i-osobennoe-v-lokalnoy-traditsii, : , , , , Typenverzeichnis der bulgarischen Volksmrchen, Children Born from Eggs: African Magic Tales: Texts and Discussions, Types of the Folktale in the Arab World: A Demographically Oriented Tale-Type Index, Some Day Been Dey (RLE Folklore): West African Pidgin Folktales, Review of Loreto Todd, Some Day Been Dey: West African Pidgin Folktales, https://repository.upenn.edu/nelc_papers/109, Litteratura dos negros: contos, cantigas e parbolas, https://doi.org/10.1524/slaw.1998.43.1.94, Oxford India Short Introductions Series: Kashmir, "Egl ali karalien": pasakos topografijos paiekos, EGLS PASAKOS VARIANTAI XIX A. ANTROJE PUSJE, Wdrwki po guberni augustowskiej w celu naukowym odbyte, The Tricolour Sun: Latvian Lyrics in English Versions, an Essay on Latvian Poetry, and Critical Commentaries, Le mari-couleuvre ou Pourquoi le coucou coucoule, "IF YOU KILL A SNAKE THE SUN WILL CRY". Egl the Queen of Serpents, alternatively Egl the Queen of Grass Snakes (Lithuanian: Egl ali karalien), is a Lithuanian folk tale, first published by M. Jasewicz in 1837. Ein Schlangenmrchen als identittsstiftende Erzhlung der Balten". 2015. [113], Africanist Sigrid Schmidt stated that in African tales, the secret song known only by heroine and husband and learned by others who use it to betray the couple "connects also with the East European tale of The Snake as Bridegroom". [11], This tale is classified, in the AarneThompsonUther Index, as tale type ATU 425M, "The Snake as Bridegroom"[12] (formerly "Bathing Girl's garments kept [until promise of marriage with aquatic being]"). The Nagas ( Sanskrit: , romanized : Nga) [1] are a divine, or semi-divine, race of half-human, half- serpent beings that reside in the netherworld ( Patala ), and can occasionally take human or part-human form, or are so depicted in art. The next two years, her mother goes to the sea shore and asks about her daughter. Hera was the goddess of marriage, family, and childbirth and was often portrayed as a regal and influential figure. [73], In a tale from the Lutsi Estonians collected by linguist Oskar Kallas with the name Ussiks niutud mees ("The Man Enchanted to be a Snake"), a couple prays for a son, and God gives them a snake. Finally, a frightened daughter tells them the grass snake summoning chant: All twelve brothers of Egl call ilvinas the Grass Snake from the sea and kill him using scythes. Kabakova, Galina. Dromantait-Stancikien, Aist. The serpent is so large that it can wrap itself around the earth and bite its own tail. Day in and day out Nw amused herself making mud figures and watching them come to life. "Egle zalka lgava. [121], Similarities can be found in Vodnk, a story written by Czech author Karel Jaromr Erben as a poem in the book Kytice z povst nrodnch ("A Bouquet of Folk Legends"). On the other hand, if the tale ends with the transformation of the family into birds or reptiles, it is a tale from East Slavic origin. Suddenly, the girl's mother asks her how she can summon her reptile husband, and the girl reveals the secret. In: [VARVARA DOBROVOLSKAYA]. The next day, two snakes come to her house to fetch her to their master. In: , [Ryzhakova, Svetlana Igorevna] (2009). Before she was cursed with her terrible new form, she was a powerful but relatively innocent woman. Into water and she returns to the surface, and explains her brothers be! A TRADITION in Pskov holds that the daughter of the land many were a mix of animal and human,! 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